Each science has its own domain of investigation, but one and the same science can be formalized in different languages with different universes of discourse. The concept of the domain of a science and the concept of the universe of discourse of a formalization of a science are distinct, although they often coincide in extension. In order to analyse the presuppositions and implications of choices of domain and universe, this article discusses the treatment of omega arguments in three very different (...) formalizations of arithmetic. In Peano's formalization the domain is a restricted class of individuals, while the universe of discourse is the unrestricted class of all individuals. In Gödel's formalization the domain is a restricted class of individuals as in Peano's formalization, but the universe of discourse coincides with the domain. In Whitehead-Russell's formalization the domain is a class of logical notions in Tarski's sense, that are necessarily not individuals, whereas the universe of discourse is the unrestricted class of individuals as in Peano's formalization. The present approach emphasizes the viewpoint that the universe of discourse of a given discourse is important in determining which propositions are expressed by which sentences. (shrink)

Tarski's 1936 paper, “On the concept of logical consequence”, is a rather philosophical, non-technical paper that leaves room for conflicting interpretations. My purpose is to review some important issues that explicitly or implicitly constitute its themes. My discussion contains four sections: terminological and conceptual preliminaries, Tarski's definition of the concept of logical consequence, Tarski's discussion of omega-incomplete theories, and concluding remarks concerning the kind of conception that Tarski's definition was intended to explicate. The third section involves subsidiary issues, such as (...) Tarski's discussion concerning the distinction between material and formal consequence and the important question ofthe criterion for distinguishing between logical and non-logical terms.§1. Preliminaries. In this paper an argument is a two-part system composed of a set of propositions P and a single proposition c. The expression ‘c is a [logical] consequence of P’ is used with the same meaning as the expression ‘c is [logically] implied by P’. The expressions ‘is a logical consequence of’ and the converse ‘implies’ are relational. Often, I shall be talking in the same sense of validity of an argument. Validity is a property of arguments; an argument with premise-set P and conclusion c is valid if and only if P implies c; i.e., c is a logical consequence of P. Notice that this notion of argument is strictly ontic; it does not involve any agent that thinks, determines or establishes that a given proposition is or is not a consequence of a given set of propositions. (shrink)

This article discusses two coextensive concepts of logical consequence that are implicit in the two fundamental logical practices of establishing validity and invalidity for premise-conclusion arguments. The premises and conclusion of an argument have information content (they ?say? something), and they have subject matter (they are ?about? something). The asymmetry between establishing validity and establishing invalidity has long been noted: validity is established through an information-processing procedure exhibiting a step-by-step deduction of the conclusion from the premise-set. Invalidity is established by (...) exhibiting a countermodel satisfying the premises but not the conclusion. The process of establishing validity focuses on information content; the process of establishing invalidity focuses on subject matter. Corcoran's information-theoretic concept of logical consequence corresponds to the former. Tarski's model-theoretic concept of logical consequence formulated in his famous 1936 no-countermodels definition corresponds to the latter. Both are found to be indispensable for understanding the rationale of the deductive method and each complements the other. This study discusses the ontic question of the nature of logical consequence and the epistemic question of the human capabilities presupposed by practical applications of these two concepts as they make validity and invalidity accessible to human knowledge. (shrink)

This paper offers a particular intuitionistic negation completion of Urquhart's system C resulting in a super-intuitionistic contractionless propositional logic equivalent to Dummett's LC without contraction.

Unlike most American novels on the Iraq wars, which tend to be either celebratory or redemptive, Iraqi-born Sinan Antoon’s The Corspe Washer bears witness to the traumatic effects of destitu...

Suplemento a / Some Additions to: Jose M. Sevilla, "Bibliografía viquiana en español", Cuadernos sobre Vico, 1, 1991, pp. 179-196 ; ID., "Añadido a la bibliografía viquiana en español", Cuadernos sobre Vico, 3, 1993, pp. 199-205 ; ID., "Nuevo añadido a la Bibliografía Viquiana en español", Cuadernos sobre Vico, 5/6, 1995-1996, pp. 419-422 ; ID., "Tercer añadido a la Bibliografía Viquiana en español", Cuadernos sobre Vico, 7/8, 1997, pp. 451-455 . 307 nuevas entradas / 307 new entries nn. 500 - (...) 807. (shrink)

Suplemento a / Some Additions to: José M. Sevilla, "Bibliografía viquiana en español" entradas / entries 1-266; ID., "Añadido a la Bibliografía viquiana en español" , entradas / entries 267-364. Ahora 62 nuevas entradas / 62 new entries now: 365-426.

Emotional intelligence (EI) stands at the nexus between intelligence and emotion disciplines, and we outline how EI research might be better integrated within both theoretical frameworks. From the former discipline, empirical research focused upon whether EI is an intelligence and what type of intelligence it constitutes. It is clear that ability-based tests of EI form a group factor of cognitive abilities that may be integrated into the Cattell–Horn–Carroll framework; less clear is the lower order factor structure of EI. From the (...) latter discipline, research linking EI with theoretical frameworks from emotion research remain relatively sparse. Emotion regulation and appraisal theory may be key to explain how EI may reflect different processes. We propose a research agenda to advance the EI study. (shrink)

The notion of memory storage, central to most contemporary theories of remembering, is challenged from a philosophical perspective as being contradictory and untenable. It criticizes this storage hypothesis as relying upon a linear explanation of time, an assumption which results in infinite regression, solipsism, and a failure to contact the real past. A model based on the phenomenological viewpoints of Edmund Husserl and Maurice Merleau-Ponty is offered as an alternative paradigm. Finally, a research method suggested by this descriptive approach to (...) memory is presented and illustrated. (shrink)

A prepositional logic S has the Converse Ackermann Property (CAP) if (AB)C is unprovable in S when C does not contain . In A Routley-Meyer semantics for Converse Ackermann Property (Journal of Philosophical Logic, 16 (1987), pp. 65–76) I showed how to derive positive logical systems with the CAP. There I conjectured that each of these positive systems were compatible with a so-called semiclassical negation. In the present paper I prove that this conjecture was right. Relational Routley-Meyer type semantics are (...) provided for each one of the resulting systems (the positive systems plus the semiclassical negation). (shrink)

In this article, we propose a philosophical exploration on the main problems involved in two neurorights that concern autonomous action, namely free will and cognitive liberty, and sketch a possible solution to these problems by resourcing to a holistic interpretation of human actions. First, we expose the main conceptual and practical issues arising from the neuroright to “free will,” which are far from minor: the term itself is denied by some trends participating in the neurorights debate, the related concept of (...) ultimate control is also disputed, the understanding of free will depends on cultural context, and the exercise of being free to act in several domains may be covered by other regulations. Second, we analyze the historical origin of cognitive liberty, its current status, and its relation with free will. Third, we criticize the concept of decision in mainstream action theory and propose to conceive action as a unified process constituted by three explanatory, non-sequential dimensions: intention, decision, and action realization. Fourth, we discuss two possible cases involving neurotechnologies and suggest ways to interpret them according to a unified framework in which free will and cognitive liberty fall under a single neuroright to personal autonomy. Finally, we outline a recommendation to introduce freedom of thought and personal autonomy as complementary neurorights to protect both the internal and external dimensions of thought and action. (shrink)

In this article, I discuss several of the factors that jeopardize our understanding of the nature of qualitative experiences and the mind. I incorporate the view from neuroscience to clarify the na.

Scholars have long debated whether leader's integrity affects managerial decision making with respect to social responsibility. In this paper, we propose a model in which transformational leadership mediates integrity and corporate social responsibility and examine the relationship between these concepts. A survey of 170 senior managers from 50 organizations was conducted. Results indicate that integrity is a predictor of transformational leadership behavior and that transformational leaders’ behaviors are linked to CSR practices. It was also found that leaders rated with higher (...) integrity are engaged in CSR because they exhibit more transformational leadership behaviors. These findings add to the extant literature by demonstrating that integrity is important as transformational leaders engage more actively on ‘responsible’ behaviors. Practical implications call for an understanding among corporate leaders of the benefits of integrity and how it relates to transformational leadership. Organizations can improve their selection and leadership development processes by focusing on these two dimensions. (shrink)

Etude de l'extension par la negation semi-intuitionniste de la logique positive des propositions appelee logique C, developpee par A. Urquhart afin de definir une semantique relationnelle valable pour la logique des valeurs infinies de Lukasiewicz (Lw). Evitant les axiomes de contraction et de reduction propres a la logique classique de Dummett, l'A. propose une semantique de type Routley-Meyer pour le systeme d'Urquhart (CI) en tant que celle-la ne fournit que des theories consistantes pour la completude de celui-ci.

The reductionist/anti-reductionist debate about testimonial justification (and knowledge) can be taken to collapse into a controversy about two kinds of underlying monitoring mechanism. The nature and structure of this mechanism remains an enigma in the debate. We suggest that the underlying monitoring mechanism amounts to emotion-based stereotyping. Our main argument in favor of the stereotype hypothesis about testimonial monitoring is that the underlying psychological mechanism responsible for testimonial monitoring has several conditions to satisfy. Each of these conditions is satisfied by (...) our “hot” stereotypical capacities. Intergroup emotions play a key role here. Intergroup emotions inform the agent about which candidate stereotype is better suited to the current situation. Emotions serve as evidence that makes a certain stereotype and its particular profile of features more or less expected. (shrink)

For this issue of JBE, Zyphur and Pierides :1–16, 2017) have written a paper on a concept that they have labeled relational validity. The purpose of the paper and of their advocacy for the concept of relational validity is to improve the way that quantitative research is done by expanding our understanding of its ethics-laden aspects. I agree entirely with the authors that every decision regarding QR is an ethics-laden one and that our research as a whole would be improved (...) by recognition of this fact. I disagree with the authors regarding some of the ways that this improvement might be brought about. (shrink)

El presente estudio contiene algunas recientes indagaciones que continúan y se agregan a anteriores trabajos del autor sobre el problema de la recepción de Vico en la cultura hispánica del siglo XIX.The present study contains some recent investigations that continue to previous works of the author on the problem of the reception of Vico during the XIX Century in the Hispanic culture.

In this paper, consistency is understood as absolute consistency (i.e. non-triviality). The basic constructive logic BKc6, which is adequate to this sense of consistency in the ternary relational semantics without a set of designated points, is defined. Then, it is shown how to define a series of logics by extending BKc6 up to contractionless intuitionistic logic. All logics defined in this paper are paraconsistent logics.

The aim of this paper is to introduce an alternative to Łukasiewicz’s 4-valued modal logic Ł. As it is known, Ł is afflicted by “Łukasiewicz type paradoxes”. The logic we define, PŁ4, is a strong paraconsistent and paracomplete 4-valued modal logic free from this type of paradoxes. PŁ4 is determined by the degree of truth-preserving consequence relation defined on the ordered set of values of a modification of the matrix MŁ characteristic for the logic Ł. On the other hand, PŁ4 (...) is a rich logic in which a number of connectives can be defined. It also has a simple bivalent semantics of the Belnap–Dunn type. (shrink)

The logic TM is the result of adding the mingle axiom, M to Ticket Entailment logic, T. In the present study, it is proved that TM has the variable-sharing property . Ternary relational semantics for TM is provided. Finally, an interesting extension of TM with the vsp is briefly discussed.

In lieu of an abstract, here is a brief excerpt of the content:Aristotle Rules, OK?José M. Villagrán (bio) and Rogelio Luque (bio)KeywordsAristotle, causes, philosophy, psychiatry, psychopathologyPérez-Alvarez, Sass, and García-Montes (2008) propose a theoretical approach to the nature of mental disorders (MD) that attempts to explain the type of reality they constitute. In line with this approach, they argue that (1) MDs should be considered not from within psychology and psychiatry, but rather from the realm of philosophy, so as to (...) avoid what they call the Charcot effect; (2) the resulting theoretical model is in contrast to naturalist models such as that of internal dysfunction, and involves “strong” constructivist assumptions from which they develop an anthropological perspective based on the clinician–patient situation; 3) this model is applicable, in principle, to all MDs (“at least to some extent”); and (4) it is based on the Aristotelian theory of the four causes.We would argue, however, that (1) it is precisely from within psychology and psychiatry that conceptual models accounting for MDs should be proposed; (2) the naturalist–constructivist dichotomy in these models should be deconstructed, and primacy given not to the ontological approach but to the epistemological one; (3) a theoretical model of this scope should account not only for MDs but also for physical disorders; and (4) only in this way would the Aristotelian theory of causes, understood as types of explanation (and therefore as epistemological approaches) be useful.Approaches from within and from WithoutFor Berrios (2006), the theoretical discourse in relation to the conceptualization of MDs in a particular sociocultural context can be formulated in two ways: on the one hand, in a centripetal fashion, using established philosophical systems (be it phenomenology [Jaspers 1977], logical empiricism [Hempel 1994], or analytic philosophy [Fulford, Thornton, and Graham 2006]). This centripetal approach can be used both by professional philosophers and by psychiatrists/psychologists. When developed by professional philosophers, such proposals, despite their possible brilliance, run the risk of being tangential to the psychiatric issues owing to a lack of first-hand experience of them (Murphy 2006). When developed by psychiatrists and psychologists, the majority of the proposals simply mix fragments of different philosophical systems, in either a kind of syncretism or collage that fails to take into account the contradictions between fragments, or a kind of pluralism that reflects, without entering into analysis, a sort of consensus among the different paradigms (Ghaemi 2003; Kendler 2005).A second way of formulating this theoretical discourse (according to Berrios) would employ a centrifugal approach from the very core of the disciplines, through the reflection of professionals (primarily, although not only, psychiatrists/psychologists with philosophical training) who would conceptualize the problems from within and develop a specific metalanguage for analyzing [End Page 265] them (Lanteri-Laura 1991; Reznek 1991; Sass 1992). Not all problems are of the same type. For those that are extrinsic to psychiatry/psychology (definition of the mental, the mind–body relationship, the distinction between causes and reasons, or interdisciplinary reduction), the methods common to the philosophy of science and of the mind can be used. However, issues intrinsic to the disciplines themselves (the nature of mental symptoms and how they are generated, how to explain their heterogeneity, what a MD is, how to diagnose and classify it, or how to implement a psychopathological project) cannot be dealt with using preestablished formulas, and require new and original proposals that take into account the nature of the disciplines and their object of study (Villagrán 2007).The authors of the target article base their preference for the centripetal approach for responding to one of the intrinsic questions of psychiatry (what MDs are) on the consequences of what they call the Charcot effect, a kind of variant of observer bias applied to psychiatric diagnosis. They offer as an example the classic diagnosis ad iuvantibus in its postmodern version, namely, the efficacy of the pharmaceutical industry in contributing to creating nosological entities for which their drugs are indicated. Consequently, clinicians are not only unable to surmount the substantial epistemological obstacles that hamper attempts to theorize, but also find themselves doomed to assuming an ingenuous essentialism that considers MDs as natural kinds (such as apples, trees, or dogs) determined... (shrink)

La teogonía de Derveni construye un relato complejo sobre la organización del mundo y el poder divino desde el comienzo de los tiempos. El último rey divino, el dios supremo del universo, Zeus, que también es su demiurgo, devora el falo de su padre, Urano, para poder así regresar él mismo a una generación anterior a la primera, dando inicio bajo su reinado a un nuevo ciclo cósmico. Para Plotino, la castración de Urano representa la transcendencia del Uno-Bien respecto a (...) la Inteligencia, simbolizada por Crono; y el Alma, Zeus, que escapa a la voracidad de su padre, constituye el primer dios demiurgo, cuya función es la de servir de mediador entre lo inteligible y el mundo sensible. Derveni theogony constructs a complex narrative about the organization of the world and the divine power from the beginning of time. The last divine king, the supreme god of the universe, Zeus, who is also his demiurge, devours the phallus of his father, Uranus, in order to return himself to a generation before the first, giving birth under his reign to the beginning of a new cosmic cycle. For Plotinus, the castration of Uranus represents the transcendence of the One-Good with regard to Intelligence, symbolized by Kronos; and the Soul, Zeus, who escapes from the voracity of his father, is the first demiurge god, whose function is to serve as mediator between the intelligible and the sensible world. (shrink)

A simple, bivalent semantics is defined for Łukasiewicz’s 4-valued modal logic Łm4. It is shown that according to this semantics, the essential presupposition underlying Łm4 is the following: A is a theorem iff A is true conforming to both the reductionist and possibilist theses defined as follows: rt: the value of modal formulas is equivalent to the value of their respective argument iff A is true, etc.); pt: everything is possible. This presupposition highlights and explains all oddities arising in Łm4.

Vico permite repensar la condición problemática de la misma Modemidad en cuanto condición de "verosimile" , y cómo consecuentemente hay elementos viquianos para ofrecer una visión más amplia y plural de esta modemidad. Se intenta aportar, así, un elemento más para comprender la modemidad en su configuración problemática, apreciando cómo pronto en ella se procesan ya los elementos de la crisis de la racionalidad: dimensión en la que se hallan aspectos que, representados en las ideas de Vico, permiten "repensar" viquianamente, (...) desde la contemporánea racionalidad emergente de la crisis, esa condición problemática de la misma modernidad en esta actitud postcursora modema .Vico allows us to re-think the problematic condition of the very Modernity when regarded it as a condition of "verosimile" and consequently how we arrange Vichian elements in order to offer a wilder and manifold view of this very modemity. We try to suply in this way another element to understand modemity in its problematic background, seeing also within it how soon we can observe the elements of the crisis of racionality: a dimension in which there are same aspects which, embodied in Vico’s ideas, allow us in Vichian temrs and from the stand point of the racionality springing out of the crisis, that very same problematic condition of modernity in this "postcursor" modem atritude. (shrink)

Estudio bibliográfico-crítico que traza la recepción viquiana en las obras de Sir Isaiah Berlin y analiza la interpretación que éste ofrece del pensamiento de Vico, integrándolo en una línea "contra-corriente" con referencia a la llustración y asumiéndolo en la concepción pluralista y antimonista de la historia cultural defendida por el propio Berlin.A critical bibliographical study which traces the Vichian reception in Sir Isaiah Berlin’s works and analyzes his particular interpretation of Vico’s thought. The paper moves along his views according to (...) wich Vico is related with the "counter-current" movement against the Enlightenment and tries to emphasizes his efforts to comprise the Vichian doctrines in an antimonist and wilder open conception wich seems to be closely associated with Berlin’s own concerns with cultural history. (shrink)

Vico otorga a la fantasia un doble papel: creador y expresivo y reconocedor y reconstructivo , que tiene su significación viquiana en los "caracteres poéticos" y en la consideración de "naturaleza poética" del hombre primitivo, además, en su segundo sentido, en el carácter que posee la imaginación como "llave" de la misma Scienza nuova. En trabajos anteriormente publicados por el autor ya han sido desarrollados aspectos concretos de esta cuestión, destacando su importancia tanto para el pensamiento viquiano como para las (...) ciencias humanas. En el presente trabajo se considera la cuestión de la "fantasía" articulando las más interesantes perspectivas desde las que se ha revalorizado el tema .Vico confers on "fantasia" a double role: creating and expresing and recognising and reconstructing , which has its Vichian significance in the "poetic characters" and in the consideration of the "poetic nature" of primitive man, and furthermore, in a second sense in the characteristics that imagination possesses as a "Key" to the Scienza nuova itself. Concrete aspects of this question have been already developed by the author in earlier published works, emphasising its importance as much for Vichian thought as for the Human Sciences. In this present work the question of "fantasia" is considered, bringing together the most interesting perspectives through wich this topic has been re-evaluated. (shrink)

La recepción de Vico en el pensamiento y la obra del filósofo español Eugenio Imaz, exiliado en México, ha sido evidente. Vico, junto a Dilthey, Croce o Collingwood, ha sido uno de los autores "familiares" de Imaz, el cual ha influido notablemente en su humanismo integral y en su historicismo filosófico.Vico's reception in the thought and work of the Spanish philosopher Eugenio Imaz, exiled in México, was evident. Vico, along with Dilthey, Croce or Collingwood, has been one of the "familiar" (...) authors of Imaz, which has notably influenced his integral humanism and his philosophical historicism. (shrink)

Reseña crítica del volumen del Bollettino del Centro di Studi Vichiani que recoge las Actas del Congreso "Vico in Italia e in Germania" , con análisis de las aportaciones de Gebhardt, Agrimi, Otto, Cantelli, Papini, Grassi, Pinchard, Di Magno, Fellmann, Di Cesare, Badaloni, Poggeler, Jermann, Giuliani, Geldsetzer y Jacobelli Isoldi.A Critical review of the Bollettino del Centro di Studi Vichiani , volume which includes the Congress’ proceedings "Vico in Italia e in Germania" . It contains also an assessment of Gebhardt’s, (...) Agrimi’s, Otto’s, Cantelli’s, Papini’s, Grassi’s, Pinchard’s, Di Magno’s, Fellmann’s, Di Cesare’s, Badaloni’s, Poggeler’s, Jermann’s, Giuliani’s, Geldsetzer’s and Jacobelli Isoldi’s studies. (shrink)

Suppose that we are interested in the average causal effect of a binary treatment on an outcome when this relationship is confounded by a binary confounder. Suppose that the confounder is unobserved but a nondifferential proxy of it is observed. We show that, under certain monotonicity assumption that is empirically verifiable, adjusting for the proxy produces a measure of the effect that is between the unadjusted and the true measures.

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain (...) in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant. (shrink)

La presente contribución atiende a la interpretación por parte de Heidegger de la dualidad planteada expresamente por Kant de facultades cognoscitivas y sus respectivos tipos específicos de representación. Intentará mostrar cómo su interpretación fenomenológica da cuenta de esta cooriginariedad de sensibilidad y entendimiento y puede incluso –en un sentido bien determinado– legitimarla. Para ello enfoca su interés en el posicionamiento crítico de Heidegger frente a la lectura neokantiana de este elemento doctrinal de la filosofía transcendental de Kant.